I wrote this poem in 1965 especially for the young people in the School of Youth for Social Service who risked their lives every day during the war, recommending them to prepare to die without hatred. some had already been killed violently, and I cautioned the others against hating. Our enemy is our anger, hatred, geed, fanaticism, and discrimination against men. If you die because of violence, you must meditate on compassion in order to forgive those who kill you. When you die realizing this state of compassion, you are truly a child of the Awakened One. Even if you ar dying in oppression, shame, and violence, if you can smile with forgiveness, you have great power.

Rereading the lines of this poem, I suddenly understood the passage in the Diamond Sutra that speaks about kshanti, endurance or tolerance: "You courage intact, your eyes kind, untroubled (even as no sees them), out of your smile will bloom behold you across ten thousand worlds of birth and dying. "If  you die with compassion in mind, you are a torch lighting our path. Before burning herself, Nhat Chi Mai, one of the earliest Tiep Hien members, read this poem into a tape and left it for her parents.

"Alone again I will go on with bent head" in order to see ou, know you, remember you. Your love has become eternal. 

"On the long, rough road, the sun and the moon will continue to shine." When there is a mature relationship between people, there is always compassion and forgiveness. In our life, we need others to see and recognize us so that we feel supported. How much more do we need the Buddha to see us! On our path of service, there are moments of pain and loneliness, but when we know that the Buddha sees and know us, we feel a great surge of energy and a firm determination to cary on.

The brothers of Weston Priory put this poem into beautiful music.